25 August 2009 Tuesday--Perhaps the reason dangling charms on cell phones are so popular here is because it’s all they have to accessorize the inconspicuous monotony of their school uniforms—which many kids wear late into the evening as they go from one academy to the other long into the night. Of course, they also accessorize with shoes and to partially kill my . What else do you entertain yourself with when you're a mini genius with parents breathing down your neck because you’re not yet a doctor at age 14?!
I love the convenience/cost of public travel here, but not for long periods of time. I really hate humanity in that sort of setting—I feel like all of our worst failings and pent-up horrible-ness comes out in a crowd.
Case study #1: Last Sunday at Nowon station a man boarded my subway car who just didn’t fit the normal Korean subway crowd. He was darker, swarthier, and bigger, with an easier American way of draping himself across the seat that was familiarly American. His gold earrings bounced with the movement of the train as he laughed comfortably with his lady friend. They spoke in fluent Korean, though, so I surmised they weren’t foreigners.
Case study #2: The next weekend, I was engrossed in the sounds of Genius (Apple’s Genius, that is) as I hiked down the mountain when I crossed paths with a dark-skinned hiker. He was fit and sported a sleek wooden walking stick, a far more traditionally classic look than the popular carbon fiber ski poles. But what really set him apart was his hair: long and grey, it was flecked white, pulled back in a tight ponytail, and accompanied by a scraggly beard. He looked like either a very tan Korean or maybe a Mongolian. he was dressed in impeccable hiking gear, as all Koreans. While seeing a people of varying backgrounds, ethnicities, and intelligence levels in the forest preserve near my Midwest American university was quite normal, it surprised me in retrospect to realize how taken aback I was by seeing here anyone the least bit out of the ordinary.
I’ve been struck with this realization that all Koreans conform to the group thinking social pattern in everything they do. Even the hott trends in fashion which would be individualized and accessorized to the extreme there as much as creatively possible are not here. Everyone looks wacky and ridiculous here, but none of them stands out because they’re all basic copies of each other. A short time is all it takes for the foreigner’s eyes to become adjusted to the difference. After that it stays the same. The difference is simply the cultural divide, not the malleability of the people. The weirdness becomes just commonplace. Nothing changes, day after day; For the most part, people live expression-less, conformed lives. Trends are huge, but transient. They come and go. Everyone gets on board simultaneously, then everyone disembarks in the same manner.
It is evinced by the preschoolers who contentedly play “rock-scissors-paper” to decide who will copy the other’s coloring page first. It is evinced by the 2nd graders who will only play games in class if they can team up with their table partners. It is evinced by the exact replica of shops and stands and vendors selling rows and piles of exact replicas from leggings to bookmarks to lense-less glasses to shoes to jeans to food.
I once observed that Korean students are forced to stay so long in uniform that the only way to uniquely distinguish themselves s to accessorize with cool shoes and cell phone charms. But I have discovered that even most of those are copies of each others—imitations attempting to individualize but afraid to actually do so.
Perhaps it’s no surprise, then, that many Koreans seem racist. They don’t quite know how to evaluate variations in their midst. And in the past, it seems that infiltrations to their culture have met with less than satisfactory endings (Japanese and Manchurian occupations, etc).
Translated into society and Korea’s place in the world, emergent from history, I wonder what this means for the future of the country.




